AT A GLANCE
Why go?
Tōkōji (東光寺) is a small Buddhist temple in Imugi, a quiet hamlet in the Ifuku area of Shippō-chō in Ama City, Aichi — a short drift south-west of Nagoya across the flat rice-field country of the Nōbi plain. The Ama City tourism authorities describe it as a temple of Tendai lineage founded in the Tenpyō era of the 8th century, so it has served the same handful of streets for more than a thousand years, and its principal image is Yakushi Rurikō Nyorai, the Medicine Buddha long propitiated for healing and bodily wellbeing.↗↗
This is not a monument you queue to photograph; it is a working neighbourhood temple whose appeal is precisely that intimacy. Its grounds shelter a kurogane-mochi evergreen that was damaged in the war and is still growing, presented locally as a living plea for peace; in early summer the precincts fill with coloured wish-slips for a Tanabata prayer gathering, and in August the footpath between the temple and the district's Jizō figure is dressed with tanzaku and Bon lanterns. Come for an unhurried hour, a short walk from the bus stop, and a look at how a Japanese temple stays woven into a small community.↗↗
Good to know
- Buddhist temple
- 3 kmfrom Ama center
- Official site
- 4.7 / 56 reviews
- Ama
Tenpyō roots and a Medicine Buddha
The temple's own notices spell out its identity: Yakushisan Tōkōji of Imugi — Tōkōji of the Medicine-Healer mountain, in the hamlet called Imugi. The Ama City Tourism Association's cultural-heritage entry calls it a Tendai-lineage temple created in the Tenpyō years of the 8th century, an era that also produced the great Buddha at Tōdai-ji in nearby Nara, and gives the honzon, the object of devotion at the heart of the hall, as Yakushi Rurikō Nyorai, the Medicine Buddha of the Lapis Lazuli Light. What that means in practice is an old healing devotion kept alive inside a farming district rather than a celebrated pilgrimage site: the merit here is continuity.↗↗
Temple directories record the sect simply as independent (単立), which is common where small temples have drifted away from institutional affiliation while keeping their ritual calendar intact. It is worth knowing if you arrive expecting a head temple's ticket office, printed guide or fixed opening hours; what you find instead is the priest's own social-media window onto the temple's seasonal doings.↗
The tree that refused to die
The most memorable thing in the precincts is a kurogane-mochi, an evergreen with glossy deep-green leaves, and the reason visitors are asked to look twice at it is that it was damaged in the war and never died. The tourism association's description says it still lives today as though pleading for peace. There is no grand monument around it and no long explanatory board — just a tree that grew back through a scarring, standing in a yard where people come to pray for health, which is quietly eloquent enough. The plainest, most unforced way to experience the place is to take a lap of the grounds and look at it.↗
Wish-slips in June and July, lanterns in August
The temple's most visitor-friendly moment is its Tanabata programme, the 'Summer Star Festival' prayer gathering (夏の星祭). In the 2024 edition a display stand was set up in the precincts from 7 June to 7 July: anyone could write a wish on a tanzaku strip — ¥100 each, offered in the five traditional colours — and hang it there, and when the run closed the collected slips were carried before the principal image and prayed over properly, the detail that makes it participation rather than decoration. Dates shift year to year, so check the tourism association's event page or the temple's Instagram before setting out.↗
On Tanabata day itself the temple stages a relaxed gathering called Otera ni Koya — roughly, a 'come and linger at the temple' session — which had reached its 21st edition by 2024. It runs from around 2pm for about an hour and a half, with a talk and photographs on the theme of wishing upon the stars from the priest and tea and sweets laid out for whoever turns up; the notice explicitly welcomes everyone from small children to the elderly. It is a good model of the low-key temple experience visitors often say they want but rarely find advertised.↗
In August the temple's role flips from host to starting point. Tōkōji holds the Jizō-bon observance for the Ifuku district, the festival of the guardian Jizō, and the stretch of path between the temple and the Jizō figure is dressed with wish-slips and lanterns, joining the two points into a short processional walk that glows at dusk. If your visit lands near mid-August, the modest yard becomes something warmer and far more photogenic.
Getting there, and a sat-nav quirk worth knowing
The temple sits in low, level country and is easy to reach without a car. On the Iwatsuka bus line, both the Iwafuku and Shimonomori stops are about a five-minute walk away and Taka-i around nine minutes; JR Kanie Station on the Kansai Line is roughly 1.6km, some twenty minutes on foot, if you would rather walk off a train from Nagoya. There is on-site parking, so a car is just as workable on a day trip into Ama's farmland.↗↗
If you do drive, take the hint from the temple's own event notice: for navigation, enter Shippō-chō Ifuku Ninowa 12 rather than the registered Ninowa 36 address, because the number that resolves is the one for the hall where the gatherings are held. And since no regular visiting hours are published, call ahead on 052-444-2091 to confirm the grounds are open on an ordinary weekday, or if you are travelling with someone who needs level access — the temple's listing records no wheelchair-accessible entrance.↗↗
Worth pairing with
Tōkōji is best treated as the quiet stop on a half-day in Ama rather than the destination itself. The old district name Shippō means the 'seven treasures' of cloisonné enamelwork, and the wider plain — threaded by rivers such as the Shōnai and the Fu-kuda, and studded with temple groves — makes for a pleasant low-key bike ride or drive. Pair the temple with the Shippō-yaki Art Village area, a look at the shrines and roadside Jizō figures of the district, and an early dinner before heading back to Nagoya.↗
What makes it special
A temple of Tendai lineage whose foundation is placed in the Tenpyō era of the 8th century, with Yakushi Rurikō Nyorai, the Medicine Buddha, as its principal image.↗
A kurogane-mochi evergreen that was damaged in the war and still grows in the precincts, kept as a living appeal for peace.↗
A Tanabata 'Summer Star Festival' where you write a wish on a ¥100 coloured tanzaku slip that is later prayed over before the principal image.↗
An August Jizō-bon in which the path between the temple and the district's Jizō figure is strung with wish-slips and Bon lanterns.↗
A genuinely local temple experience: a five-minute walk from an Iwatsuka-line bus stop, with parking, and visitors of all ages explicitly welcome.↗
A little planning goes a long way
- Time your visit for early-to-mid July for the Tanabata wish-slip display and the Otera ni Koya gathering (usually from 2pm, about an hour and a half, with tea and sweets), or mid-August for the lantern-decked Jizō-bon walk.↗↗
- No fixed opening hours are published for ordinary days; the temple runs on its ritual calendar plus its Instagram announcements, worth checking before you travel out from Nagoya.↗
- Driving: set your navigation to Ama-shi Shippō-chō Ifuku Ninowa 12 rather than the temple's registered Ninowa 36 address; on-site parking is available.↗↗
- By train and bus: the Iwafuku and Shimonomori stops on the Iwatsuka line are about five minutes on foot, Taka-i about nine, and JR Kanie Station roughly a twenty-minute walk.↗
- Phone 052-444-2091 to confirm access: the listing records no wheelchair-accessible entrance, and this is an old, modest precinct rather than a level modern site.↗↗
About this guide
Compiled with AI assistance from the sources below; this is not a first-hand visit. Place details collected October 5, 2026. Hours, access and ratings can change; confirm with the venue before visiting.